Carmen Ng meditation的問題，透過圖書和論文來找解法和答案更準確安心。 我們挖掘出下列價位、菜單、推薦和訂位總整理

識土地中的法種子: 《攝大乘論》之阿賴耶識植物認知隱喻研究

為了解決Carmen Ng meditation的問題，作者楊澤君 這樣論述：

In Buddhist literature the application of metaphors and other affiliated forms of comparison are significant. The current study examines the core concept of the Yogācāra tradition, the ālayavijñāna, through the working of metaphoric models associated with it. Specifically, employing the method of C

ognitive Metaphor Theory (CMT) within the textual framework of the first chapter of Asanga’s Mahāyānasaṃgraha. The metaphors under investigation in this study are predominantly “dead metaphors” within the Buddhist traditions. Hence, by examining their metaphoric structures and functions, they are es

sentially being revived to their original metaphoric state and conceptualization and to gain insight about their effect on the subject matter of the ālayavijñāna.CMT proposes that metaphors are cognitive in nature. They create meaning by bringing two concepts, a topic and vehicle, into contact with

each other, causing their distinct meanings to interact, where relationships from the vehicle field are transferred to the topic domain to construct relationships in it. This mapping of vehicle to topic functions for individual terms through semantic fields, but also their relationships through gram

matical syntactic analysis. Findings from the current thesis show that the major metaphoric model employed by the Yogācāra tradition for explicating the concept of the ālayavijñāna is a botanical model. The vehicle field of “seeds” (bīja), the growth of the plant life, the “granary”, “field” and “gr

ound” are utalized as topic domain which express the relationship between the potentiality of dharmas and the ālayavijñāna.The cognitive aspect of metaphors found in the text sustains networks of meanings and characteristics of ālayavijñāna, as well as confines and delimits the framework in which on

e understands its function. The purposeful employment of botanical metaphors for the ālayavijñāna reveals implications unique to this system of thought. Through cognitive metaphor analysis, the current thesis proposes to gain an understanding into how ancient Buddhist practitioners and intellectuals

understood, constructed and conveyed the dynamics of consciousness with the use of metaphors, as well as what cognitive implications and effects of these metaphors have on the understanding of a present day reader.

自然處方對乳癌病患的壓力、焦慮憂鬱 及失志之影響

為了解決Carmen Ng meditation的問題，作者張芸甄 這樣論述：

中文摘要過去研究發現即使非常少量的室內植栽或自然景觀接觸，都有助於人們的身心健康與福祉。但過去的研究鮮少利用自然景觀及園藝活動對乳癌病患進行實證。很多人癌症病人因為心理與生理因素導致無法回到正常生活，而乳癌患者卻可以透過治療而恢復正常生活。本研究主要目的在探討自然景觀及園藝活動對乳癌患者生理健康(唾液皮質醇)及心理健康(焦慮、憂鬱及失志)相關因素之影響。共18名自願參與研究之乳癌患者，經過正確的刪選，最後選擇13名乳癌患者作為本次研究分析討論對象，其中實驗組6名、對照組7名。實驗組接受2週自然處方(自然景觀接觸及園藝活動)；對照組不接受任何自然處方。檢驗受測者於自然景觀接觸及園藝活動前後壓力

(皮質醇)、焦慮憂鬱及失志等生理心理指標的變化。自變項為乳癌病患從事自然景觀接觸及園藝活動，依變項為乳癌患者的壓力、焦慮憂鬱和失志變化。研究工具為醫院焦慮憂鬱量表、失志量表及病患唾液以檢測壓力荷爾蒙。研究方法以量化分析為主，即以SPSS Statistics 20統計軟體進行相依樣本t檢定、獨立樣本t檢定及多元迴歸分析；質性分析為輔。研究結果為透過多元迴歸分析「家裡看到綠色量」及「窗戶綠色量」自變數的迴歸係數分別為-5.00、-3.64，其顯著性皆0.00&;lt;0.05，表示住家綠色景觀越多失志則越低。相依樣本t檢定，唾液皮質醇實驗組前測生理指標及後測心理指標達顯著差異(t=-5.06，p

≦0.01)。醫院焦慮憂鬱量表部分，後測及前測分數達顯著差異(t=-3.53，p≦0.05)。獨立樣本t檢定，失志量表總分改變量(t=2.16，p≦0.05)及醫院焦慮憂鬱量表總分改變量(t=4.36，p≦0.01)皆達顯著性差異。研究結論為自然景觀接觸及園藝活動對於乳癌患者具有心理層面正向調節作用，然而壓力、焦慮憂鬱及失志除藥物治療外，自然處方可作為協助康復方法之一。本研究結果也可提供醫護人員增加生、心理效益為目標，視為衛教之重點。